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Harvey Banda
IN Malawi, it is not unusual to see people discussing gender-related issues in public, on radio or on national television station. This has been happening for a number of years now, close to a decade. While this may be looked at as an indication that there is some measure of awareness, the story is not as rosy as it appears on the surface.
Although gender activism in Malawi has registered gains, losses are part and parcel of this “fight” equation.
The main challenge facing gender activism in Malawi (and in most parts of the world) is use of wrong approaches, hence missed opportunities.
Imagine if men were made to understand (through comprehension) that there is need for improved relations between men and women in society (peaceful co-existence between the two sexes)! What is more, that what needs to be realised is not only inter-gender relations, but, more so, intra-gender relations: that what men and women ought to do is to “fight” for the improvement of relations between the sexes, but also, further than that, among men, on one hand, and among women, on the other. Obviously you don’t expect any resistance from either sex in such a scenario.
This is supposed to be the approach in gender activism. Conversely, what prevails on the ground is rather theoretical: that men have been and, still are, dominant in almost all walks of life and this, therefore, has to change.
This approach tends to be confrontational and, obviously, you don’t expect dutiful cooperation from men.
Why? It is more of a tug-of-war scenario in which each of the two sides would like to win.
Historically, feminism as a movement in theory aimed at reducing the inequality between men and women in society. This would be achieved, for instance, by “uplifting” the gender roles of women so that they are at par with those of men. What is crucial however is to ensure that the process does not simultaneously jeopardise the position of men? The various strands of feminism such as liberal feminism; radical feminism and socialist feminism agree on the fact that there is inequality in society and that there is need for change. However, they differ on the “how” part: on how to end this inequality. Radical feminists are extreme and hold that women ought to de-link from men, that is, to withdraw from a male-dominated society. The pertinent question here is: how do you improve relations between the sexes when the two live apart (in different societies)?
The gender activists are seen to be confrontational and temperamental in their quest to address gender imbalances and abuses in society. What is more, they are full of generalisations. Take, for instance, gender-based violence; the picture that is painted is erroneous and misleading: that men are the perpetrators of violence, and women are victims. This is a generalisation, to say the least. Consequently, there are many non-governmental organisations that have launched the fight to reverse the trend, yet, in Malawi; there are cases in which men are also the victims. The other aspect to the problem is our Malawian culture. It holds that “mwanalume wakwenera kuzizipigza chomene” (a man is supposed to be more tolerant). As a result, men suffer in silence.
Ideally, therefore, you expect such organisations to be fighting even for the male cause so that such cases are brought to light and diminish with time.
In Malawi, one often hears about initiatives aimed at improving the status of women, be it in education, trade, agriculture and health, among other fields. While this is a positive development, totally ignoring the plight of men, fewer though they may be, is aggravating rather than lessening the gender problem. Segregationist and discriminatory initiatives have to be avoided at all cost; otherwise, such initiatives are counter-productive.
Historically, women scholars after noticing that women’s voices were invisible in society (books) labelled history as “his-story,” or the story of man’s experiences. Consequently, they embarked on re-writing history books but alas, they came up with women’s history and not human history. My conviction is that, once not careful, the current crop of gender activists are bound to make the same mistake since they are taking a similar route.
In her assessment of the women’s movement in an article titled “Whither Women’s Movement in Malawi” (Weekend Nation, 14 September 2013), Seodi White, one of the gender activists in Malawi, is seemingly pessimistic and has faint and forlorn hope in as far as winning this “fight” is concerned.
During a recent National Gender Conference held in Mangochi, southern Malawi, UN Women Representative in Malawi, Alice Harding Shackleford is reported to have argued that “women are not asking for the moon, just their equal rights.”
However, my argument here is slightly different: if the approaches are wrong, then obviously women “are asking for the moon” and this is impractical. What gender activists have to fight for is a situation where both men and women are beneficiaries of human rights, in the actual sense of the concept.
It is rather erroneous for some quarters to be fighting for “women’s rights” out of these human rights.
Unless there is real understanding of the gender issues (and gender-related issues) at hand, the “fight” will not bear fruit.
Gender activists need to tone down and sober up.
There is no need to tackle gender bias with another form of gender bias, rather, gender inclusivity.
Harvey CC Banda is a Lecturer in African History, Department of History, Mzuzu University in Malawi. This article is reproduced courtesy of the African Executive
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