adminAhjamu Umi
Many people are aware that 21 February 2015 marked 50 years since the brutal assassination of El Hajj Malik El Shabazz — Malcolm X — in front of hundreds of supporters, including his wife and children. There has certainly been much said and written about Malcolm over the last 50 years. There is the several-hundred-page controversial biography from Manning Marable that spawned two counter-position books as well as a number of other biopic works, which focused on Malcolm’s ideas, actions and influences on the activism that developed after his murder.
In the course of this dialogue, many from other ideological and political frameworks have worked to proclaim Malcolm as their own. The white Left, starting with the Socialist Workers Party in the 1960s, claim Malcolm as a Marxist/Leninist and even Trotskyist. Elements within the Nation of Islam have suggested for years that Malcolm’s true desire was to re-join their organisation.
And, within recent years there’s even been a push to re-frame Malcolm as a Barack Obama supporter. In fact, even his daughter IIyasah Shabazz has stated as much, although she has also admitted her very limited understanding of her father’s actual political work.
A cursory study of Malcolm’s life quickly illustrates the reasons behind his popularity and the desire of so many to move him into their political camps. Malcolm’s well-documented journey from street hustler to world renowned spokesperson and organiser for African liberation reflects the hard work and determination that many of us can only dream about. His fearlessness in articulating the problems of white supremacy and capitalism and his unique ability to take difficult political and economic concepts and break them down for common consumption and understanding were skills that motivated millions since Malcolm first joined the Nation in the 1950s.
His organising skills are often overlooked; however, he built two organisations after leaving the Nation of Islam — the Muslim Mosque Inc. and the Organisation of Afro-American Unity (OAAU). Most of us have a difficult enough time just belonging to and participating in one organisation. Even with including discussions about Malcolm’s personal shortcomings, such as his occasional ruthlessness towards some Mosque persons when he was a leader within the Nation of Islam and his patriarchal attitudes towards his wife Dr. Betty Shabazz, we are still impressed with Malcolm’s ability to acknowledge those shortcomings and to grow from them.
So it’s easy to understand why and how Malcolm was so attractive to so many people. His sincerity and honesty were qualities that all of us who are just loving people strive to reach in our own work and lives. His commitment, discipline, and determination were all characteristics that define the level of greatness required in order for our people to be propelled forward. Of course, the only proper way to pay homage to those qualities within Malcolm is to properly acknowledge who he was as a person and what ideals he dedicated his life towards. This is important because we believe it was his dedication to those particular ideals that ultimately cost him his life.
We believe that understanding Malcolm X means understanding his growing commitment to and relationship with Africa. The book The Final Speeches of Malcolm X (not to be confused with The Last Speeches of Malcolm X) provides a vision of where Malcolm’s head was. Those last twelve speeches were those he gave leading up to that Sunday meeting on February 21st, 1965 where his life came to an abrupt end. In all of those final speeches Malcolm’s focus was specifically on Africa. Much of what Malcolm had to say about Africa in those last two weeks of his life has been edited out and eliminated from the public discourse on what drove Malcolm’s evolving thinking but those final speeches give much insight into this question.
It was during those last two weeks that Malcolm began to clearly spell out his developing understanding that the struggle for African freedom and self-determination within the US was only part and parcel of the worldwide struggle for African liberation, freedom and socialism and that this struggle was in fact the struggle for Pan-Africanism, which was properly defined as one unified, socialist Africa.
Malcolm’s final speeches are filled with invectives for Africans in the US to stop expecting freedom in the US, while Africa was subjugated because Africa’s freedom was dependent upon releasing the very same forces that keep Africans in the US oppressed. Malcolm characterised this reality with his statements that Africa “is at the centre of our liberation” and that socialism is “the system all people in the world seem to be coming around to”.
The writing on the wall had been provided to Malcolm by his meeting Pan-Africanists like Kwame Nkrumah and Sekou Toure. For anyone who doubts the impact these meetings had on Malcolm’s thinking all one has to do is read his own words in his autobiography. Malcolm described his meetings with Nkrumah as “the highlight of my travels” and “the highest honour of my life”. These words are true despite those meetings being ignored in Spike Lee’s 1992 biopic film and in pretty much everything else portrayed about Malcolm’s life.
Still, Malcolm illustrated his commitment to those statements by returning to the US and starting the OAAU, which was to be patterned after the Organisation of African Unity (OAU), which Nkrumah started in Africa the previous year. In Malcolm’s mind, as he articulated in speeches during those last two weeks, the OAAU was to be the US branch to the OAU since the ideas both men were developing were focused on organising the African masses worldwide towards the Pan-Africanist objective.
Also, it should be understood that Malcolm and Nkrumah’s relationship extended far beyond a few meetings. Nkrumah had designs on building a political relationship with Malcolm around doing Pan-Africanist work and if one knows anything about Nkrumah’s history in Ghana, this shouldn’t be difficult to fathom. With Ghana’s independence came Nkrumah’s call for Africans all over the world to come to Ghana to help build Africa (Pan-Africanism).
George Padmore, the Pan-Africanist from Trinidad, heeded the call and moved to Ghana to become Nkrumah’s advisor. Both Shirley Graham DuBois and her more famous husband, W. E. B. DuBois also heeded that call along with many other noteworthy Africans (Louie Armstrong and Maya Angelou).
Nkrumah’s book of letters The Conakry Years, which consisted of all of Nkrumah’s personal letters written and received while he was in Guinea after the Central Intelligence Agency’s sponsored coup that overthrew his government on February 24, 1966 (almost a year to the day after Malcolm was assassinated) contains letters Nkrumah wrote to Malcolm and to others about Malcolm, detailing Nkrumah’s efforts to persuade Malcolm to stay in Ghana and become a part of Nkrumah’s staff to work on their Pan-Africanist objective.
Nkrumah’s letters to others indicate that Malcolm weighed the offer before indicating he could not just pick up and leave his work in the US and that it was unlikely that his wife would be willing to suddenly move to Africa anyway. Nkrumah’s letters mention that he confided in Malcolm that Ghanaian intelligence forces had revealed that Malcolm would be killed within months if he returned to the US but according to Nkrumah, that revelation seemed to spark Malcolm’s desire to return to the fire-hot situation against him in the US. Still, Malcolm collaborated in his recently published diary his intense desire to become a part of this network of Pan-Africanists in West Africa.
Malcolm’s personal notes point to a dinner discussion he had with Sekou Toure in Guinea-Conakry where Toure praised his work and told him that Africans need dignity, not money. The way Malcolm recalls that conversation in his diary entry indicates great affection and respect for Sekou Toure’s commitment to African self-determination as well as the extent to which Malcolm was being continually influenced and broadened by the thinking of revolutionaries like Nkrumah and Toure.
Online Reporter