Chronicle Editor
Vincent Gono, Features Editor
“WHEN people are firm in their convictions, the country will prosper and the nation will grow strong.
To realise national rejuvenation, we must be wealthy in both material and cultural terms and we must be consistent and persistent in our pursuit of socialist cultural and ethical progress and in providing all the people with a strong ideological guarantee, intellectual support and moral sustenance.”
This is part of the Chinese President Xi Jinping’s philosophical wisdom that has guided China to be one of the great world powers.
He places emphasis on the need to inherit before becoming good innovators and says this has worked magic in the rise of China to be among the economic powerhouses on the globe.
With a rich cultural history however, most African countries have remained poor because colonialism attacked and battered social development pillars of self-esteem, culture, belief and spirituality leaving a sense of self-hate and an inferiority complex.
As a result, some in Africa see development through the bigoted lenses of Western colonisers that de-emphasise the cultural memory of local solutions to local problems.
China has however, demonstrated in no small measure that heritage and culture are colossally important in developing societies from past to present.
Its model can be used by most Third World countries but they need to define their point of convergence and rally their populations behind the national aspirations.
Cultural perspectives exemplify values, attitudes, and behaviours that influence development and that has seen China moving from a Third World country to the second economic giant in the world in a short space of time.
Development in China has been anchored on a pride of identity, use of traditional cultural resources and an unwavering focus on indigenous knowledge systems as the umbilical cord that connects its people to all development facets.
President Xi in The Governance of China Compendium Volume 2 contends that it is inevitable for China, a country with a unique culture, history and basic conditions, to choose a development path featuring its own characteristics.
“As for traditional Chinese culture and foreign things, we should make the past serve the present and foreign things serve China; discard the dross and select the essential; eliminate the false and retain the true, and adopt traditional Chinese culture and foreign things after a thorough and well considered review of both,” he says.
He stresses the point that China does not use borrowed solutions that are alien to its values, beliefs, ideologies and philosophy but used home grown solutions that have a moral grounding in the people’s culture.
Culture generates assets such as skills, products, expression and insights that contribute to the social and economic well-being of a community and many Third World countries that are reeling under various economic pressures can pluck a leaf from China’s development model.
The difference between China and most Third World countries in Africa particularly Zimbabwe is that most African countries follow a prescribed model of development strongly linked to their colonisers.
Their cultures have suffered strong adulteration from the former colonisers whose vise grip most countries are failing to unhinge themselves from both culturally and economically.
Many countries in East Asia, particularly China, have been resisting traditions from Western culture. It is the use of Asian values and institutions that is responsible for the Chinese economic advancement.
Zimbabwe is very diverse along most human dimensions: ethnicity, language, culture, history and economic well-being. Despite the diversity, there are common threads that contribute to the lack of economic development.
There is no proper definition of what the national question is and what constitutes the national dream and as such patriotism to core national values and aspirations has been elusive.
African philosophy scholar and academic Mr Joel Mukusha opined that most African countries were buckling under the weight of a history of oppression and needed strong lessons from China on redefining themselves, their development goals, values and philosophy without them being prescribed to them by former colonisers.
“China has managed to define itself without prescribed doses of imported ideas. Home grown solutions have been nurtured that people identify with, communism, socialism and Marxism have been popularised to define and re-energise the Chinese Dream where patriotism is cultivated and where inherited culture and traditions meet harmoniously with innovation to produce a modern country not divorced from cultural beliefs that bind the society,” he said.
China has managed to properly handle the relationship between inheritance and innovation, with the focus on transforming and developing the fine traditional culture in a creative way.
Mr Mukusha said Africa should follow the philosophy and culture of Ubuntu/Hunhu which emphasises the ideals of communism, patriotism, respect, trust and hardworking. He said such values if upheld would see Zimbabwe developing.
“Culture is socially transmitted behaviour, patterns, norms, beliefs and values of a given community. It is a set of shared and enduring meanings, values, and beliefs that characterise national, ethnic, and other groups and orient their behavior.
Culture is dynamic, interactive, and synergistic, and it intermixes with all the elements of a society, especially economic development.
“It is measured by indicators of individual values and beliefs, such as trust and respect for others, and confidence in individual self-determination,” he added.
Former Ambassador to China Christopher Mutsvangwa says if DNA is the foundation of the institutional memory of living organisms, then culture is its equivalent in the institutional memory of society.
Culture, he says, is the arts and other manifestations of human intellectual achievement regarded collectively. It is shown through ideas, customs and social behaviour of society. It is the embodiment of shared values that define the identity of a social grouping.
“China with the largest population on earth has developed its culture over 5 000 years. Its capacity to defend itself ensured that by and large its society could repulse, withstand or absorb repeated ructions from other outside societies.
It is this aspect that has given Chinese culture pride of place among its society and admiration from other societies,” said Ambassador Mutsvangwa.
President Mnangagwa has been emphasising on using culture as a vehicle for development. His footprints in recognising culture have manifested themselves in his recent launch of a new cough syrup developed from local resources by the National Biotechnology Authority.
“Given the health promoting properties of indigenous plant, I challenge the National Biotechnology Authority and other institutions of higher learning and private sector complemented by our skilled human capital to use their scientific knowledge and innovation for furthering research and development in traditional medicines.
The manufacturing of more products using our locally available natural endowments should be prioritised,” he said.
This is in line with the National Development Strategy 1 (NDS1) which emphasises that culture has the power to transform entire societies, strengthen local communities, foster strong family values and forge a sense of identity and belonging for people of all ages.
Culture plays an essential role in promoting sustainable social and economic development for future generations.
The NDS1 clearly articulates this when it says, “As a collective phenomenon, national identity can arise as a direct result of the presence of elements from the ‘common points’ in people’s daily lives.
These include national symbols, music, language, the nation’s history, national consciousness, and cultural artefacts.
“The expression of one’s national identity seen in a positive light is patriotism, which is characterised by national pride and positive emotion of love for one’s country. Cultural programmes contribute towards improved social cohesion, sense of national identity and pride.”
The objective according to the economic blueprint is to increase the level of local consumption of cultural products and services from 15 percent in 2020 to 40 percent by 2025.
Culture extends across all the dimensions of social capital such as mutual confidence, trust and responsible civic behaviour.
Unesco emphasises that culture is a key element in the fight against poverty.
Preserving cultural values is very important for development and Zimbabwe should develop and value trust in its institutions so as to validate the social contract between Government and the governed.
Online Reporter