Origin and meaning of Eve

Ibo Foroma Rastafarian Perspectives
THE main thesis of Gerald Massey’s work, as he says, embraces the Kamite origin of the pre-Aryan matter extant in language and mythology found in the British Isles.

It includes the origin of the Hebrew and Christian theology in the mythology of Egypt, the unity of origin for all mythology, as demonstrated by a world-wide comparison of the great primary types, and the Kamite origin of that unity.

The common origin of the mythical Genetrix and her brood of seven elementary forces, found in Egypt, Akkad, India, Britain, and New Zealand, became kronotypes in their secondary, and spirits or gods in their final psychotheistic phase.

The ancient Ethiopian genesis of the chief celestial signs, zodiacal and extra-zodiacal. This he stresses out is the origin of all mythology.

The Kamite or Hamite typology is the origin of all typology. The origin of typology in gesture-signs and the origin of language in African onomatopoeia.

Juhu, personified, is the wife of Brahma and the goddess of speech.

Juhu is the tongue, the name is supposed to be derived from the root Hve,(Monier Williams, Sanskrit Dictionary. p. 350.).

But the H of Hve implies a prior K, which modified into the J of Juhu and Jihva; this is found in Khefa or Kep, the ancient genitrix who was the Kamite Living Word, and who was portrayed with the protruding tongue, as goddess of the Seven Stars.

Cassiopeia, the Lady of the Seat, is the Queen of Ethiopia or Kush, and her name, derived from khus, or earlier khepsh, the seat, denotes the Queen of the “opia” or “apia” in the north.

Thus interpreted, Ethiopia is the first, the ancestral seat, in the north.

“The whole world is her seat,” may well be said of the Lady of the Seven Stars, the Seven Constellations, Seven Hills or other shapes of the Hebdomad and Heptanomis, by which she can be followed round the world as Urt, or Art.

Arit in Egypt, Ri in Akkad; Lri in India, Rhea in Greece; Kêd in Britain; Kivutar or Otava in Finland, and Koob in Australia, the lady of the Seven Bears, Seven Cows, Seven Hills or the Seven-stepped Mountain of the world, who as the African Eve, Ife or Iye, (the Woman in scores of African languages), probably had her throne on the Seven African Mountains, or ridges mentioned by Ptolemy, in the human birthplace, (Book of Beginnings, vol. ii. p. 605).

A country called Ife (5° E. Long; 8° N. Lat.) is looked upon by the Yorubans as the birth place of being, both human and divine. The Æthiopes, says Diodorus, relate that they are the first of all men in order of time.

They were the children of Kep or Khepsh, that is Kûsh or Habesh, who as genitrix of the Seven, formed the first cycle of time in heaven and who became the Hebrew Chavvach or Eve, the life, the bone of all flesh, the typical substance born of, she who was personified as the Great Mother of Inner Africa, and as the Mother whose name means Life, bone and the rib.

The Mother is Ekafo and Ekami in the Aman language; and with the nasal articulation, N’Gob in Mbe. E’Kafo (or Ekami) wears down to Iya in the same language (Anan) for the mother, which modification is very general in the Inner African dialects.

Bone was a primitive form of substance, power, Kep, (Egyptian) or Eve; and Bone is Kup, in Ham.