Disability does not diminish a woman’s worth

Disability Issues

Dr Christine Peta

THIS article explores the complex interplay of disability, culture, gender and marriage, particularly as it affects women with disabilities.

Research suggests that some men who forge intimate partnerships with women with disabilities are hesitant to fulfil the traditional practice of paying roora (bride price).

This reluctance often stems from the harmful belief that women with disabilities are “damaged goods” and, therefore, do not deserve paying customary roora for. Despite the influence of modernity, roora continues to be of cultural significance in Zimbabwe.

The traditional practice of roora brings together families of the bride and groom. It symbolises gratitude to the bride’s family for raising their daughter.

This traditional marriage ceremony is often seen as a way to expand the groom’s family through children that will be born from the union.

Many locals believe men who avoid the traditional practice of roora engage in manenji (a cultural taboo), which can lead to misfortune for themselves and their descendants.

However, some men who cohabit with women with disabilities, whether they have children together or not, often disregard the roora tradition.

Women with disabilities often face discrimination within African cultures. Research suggests that engaging in sexual relations with a woman without paying roora implies that she is seen as a less valuable partner, akin to a toy.

While some argue that roora contributes to the oppression of women by treating them as objects to be purchased, others believe the practice can be a source of empowerment for women’s families. The debate over roora highlights the complex intersection of tradition, gender equality and disability rights.

As feminist movements advocate gender equity, the continued practice of roora can be seen as a roadblock on the path towards a more inclusive and just society. Some argue that not having roora paid can empower women with disabilities, allowing them to avoid the control and silencing often experienced in traditional marriages.

However, others contend that patriarchal structures can limit women’s agency, regardless of whether roora is paid. While arranged marriages are less common in Zimbabwe, family interference in relationships is widespread.

Men often face cultural pressure to avoid marrying women with disabilities, and the belief that disability is a result of witchcraft or breaking taboos persists.

It is noteworthy that some women with disabilities are accepted by families, especially if they are educated, employed or able to provide economic support. We must advocate greater awareness of the fact that disability does not diminish a woman’s worth.

The United Nations Convention on the Rights of Persons with Disabilities affirms the right of women with disabilities to marry and make decisions about their reproductive health.

 Dr Christine Peta is a disability, public health, policy, international development and research expert. She is also the national director of disability affairs in Zimbabwe. She can be contacted on: [email protected]